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ICAIOS Seminar Room | 12 April 2017
ICAIOS VI
Syiah Kuala University | 8-9 August 2016
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5-6 Maret 2019 | Ruang Seminar prof. Anthony Reid, ICAIOS
GLS #27: Disaster Tourism
with Dr. Chie Saito | 28 February 2019 | Anthony Reid Seminar Room, ICAIOS
ICAIOS Researchers Participated on Pilot Training : Introduction to Geology for Spatial Planning
Organized by Georisk-BGR Germany and PPSDM Geologi, Mineral dan Batu Bara | 13 - 17 March 2017 | Mason Pine Hotel, Padalarang
ICAIOS VIII | “Religiosity, Modernity, and the Pandemic”
7-8 April 2021
Meeting with delegation of Japan Foundation
ICAIOS Seminar Room | 28 Ferbruary 2017
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Belajar Seni dan Bencana di Gampong Punge Blang Cut | 04 March 2017
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with Dr. Mempei Hasyashi and Mizan Bisri | 23 November 2016
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18 December 2017 | prof. Anthony Reid Seminar Room, ICAIOS
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ICAIOS Seminar Room | Rabu, 24 May 2017 | 15.30 WIB
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Every Wednesday | ICAIOS Lawn
Sharing session :Penelitian dan Penulisan Sejarah Kampung-Kampung Di Singapura
with Prof. Hadijah Rahmat | 12 December 2017 | prof. Anthony Reid Seminar Room, ICAIOS
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Jumat, 17 Januari 2020 | Ruang Seminar Prof. Anthony Reid
Audiensi Tim ICAIOS - ARICIS dengan Rektor UIN Ar-Raniry
16 January 2018
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with Jens Schuering | 25 May 2016
PDS #70: Mengajar Generasi Millenial
with Fahmi Yunus | 01 February 2019 | Anthony Reid Seminar Room, ICAIOS
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28 June 2018
Graphic Design for Academics and Office Needs Workshop
With Pratitou Arafat | 22 December 2016
ICAIOS Bersama Warga dalam "Festival Minuman Nipah"
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ICAIOS Researchers at Bhinneka Kota
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with Dr. Amri Fatmi, Lc., M.A. | 1 Maret 2019 | Ruang Seminar Anthony Reid, ICAIOS
Peneliti ICAIOS dalam Workshop bersama CACS dan CSCD Pattani
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ICAIOS at Open is the New Smart : Making Cities Work for Citizen
with Open Data Labs, RUJAK, Jakarta Smart Cities | Goethe Haus | 07 March 2017
Training Pembuatan Film Pencegahan Radikalisme untuk Tingkat SMA/Sederajat
14-17 Maret 2018 | Ruang Seminar Anthony Reid | ICAIOS
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Menyusuri Jejak Turki di Gampong Bitai | 15 Juli 2017

151211Mawah
 
 
Public Discussion Series
The Role of Mawah System in Supporting The Livelihoods of Vulnerable Communities in Rural Aceh?
Bersama Syarifah Marlina Al Mazhir
Director of Yayasan Aceh Hijau
 
Jumat, 11 Desember 2015 | 16.30 – 18.00 | Ruang Seminar ICAIOS
Registration: ICAIOS (0651) 755 2368 | info@acehresearch.org
OPEN & FREE
 
Abstract
Mawah is traditional financing and investment mechanisme which has been practiced by rural communities in Aceh for generations. It is mechanism in which the capital or assets holder authorizes the share-holder (poor household) to manage/cultivate the capitals/assets (e.g. cattle, farm) with specified profit and lost sharing. Using the Sustainable Livelihoods Frameworks, this study examines the role of Mawah in providing access to livelihoods capitals to the rural poor in Aceh. At the same time, the study also assesses the feasibility to promote Mawah as an alternative option to tackle rural poverty.
This study adopts qualitative method and employs a number of qualitative techniques including Key Informant Interview (KII), Focus Group Discussion (FGD), and Participant s Observation. The data collection has been taking place during September-October 2015 in eight communities in Aceh Besar and Pidie district.
This study found that Mawah concept has been popularly adopted by poor household in rural areas of Aceh as a coping strategy to pursue of diversify livelihoods strategies. Mawah concept mobilizes social capital which in turn facilitates access to natural and financial capitals. Mawah bridges the assest/capital holder with the poor who have human capital but do not have or have limited access (financial & natural capital). It distributes not only the profit made from the invested asset/capital but also potential risks or losses associated with investment. In practice, Mawah transaction is made based on mutual trust (no written document, no witness, and no supervision) and relies heavily on social control. Unlike other financial service mechanisms, Mawah places the poor as an equal partner to the capital owners which empower them and preserve their dignity. Furthermore, Mawah is in line with sharia principle in which the mechanism does not undermine any parties engaged in the transaction as it distributes both risk and profit based on fair calculation of the level of effort from each party. The study also found that Mawah as an opportunity to be scaled up so as to provide greater contribution to poverty reduction. It could in turn be promoted as an alternative policy option for poverty reduction, particularly in rural areas. Despite its strengths, Mawah practices have unfortunately been eroded and become less popular especially among young generation. This has therefor raised concern on the sustainability of Mawah concept in practice.

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